KOYILNET |
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Abodes of Vishnu |
SHRI NARASIMHA SWAMY
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Nrusimha (in Sanskrit), popularly called by devotees as "Narasimha", denotes the divine form of half man and half lion. The Asura King Hiranyakashibu on the advice of his guru Shukracharya, undertook severe penance on Lord Bramha and when the God appeared before him, he requested the following boons in the hope that he will not die. 1) No human or animal can kill him. 2) Death should not occur in his palace and outside. and 3) Death should not occur during day time or night. When he was granted with the boon, he thought he was immortal and tortured saints not realizing that no human being is immortal. His near immortality made him to think himself as God and he forced his subjects to worship him as their God. Those who refused to accept him as their God were either killed or driven out of his country. Meanwhile, his wife was pregnant and she used to hear the Bhagavatha from Naradha Maharishi. |
She gave birth to a male child Prahlada. Since Prahlada heard Bhagavatha during his pre-natal stage, he was devoted to Narayana. Prahlada would always chant 'Om Namo Bhagavathe Vasudevaya'. Hiranyakashibu tried his best to coerce his child to worship him but everytime he failed. Even in his gurukula, Prahlada was forced to worship his father as God. Nevertheless, Prahlada continued his Narayana Bakthi and made every child in his Gurukula to adore Him. Hiranyakashibu tried several horrendous methods like pushing from a mountain but Prahlada through his strong bakthi came out unscathed. One day Hiranyakashibu, tired of converting his son, decided to make it final and asked to show him his God. If he failed, he will be his God. In Alwar's verses, this scene is beautifully described as the God waiting in every atom of that palace so that he can prove his devotee. Prahlada proclaimed that his God Narayana is everywhere, present in Pillar and tiny particle. When Hiranyakashibu broke one of the pillars to check His existence, God came out in the form of Narasimha (to honour the Boon) with fearsome roaring, caught hold of Hiranya, sat on the door step of the palace with Hiranya on His thighs, pulled out the intestine to signal his end. Prahlada sung in praise of the Lord and Narasimhaswamy with Lakshmi blessed him. |
Boon given to Hiranyakashibu |
Avatar |
No human or animal can kill him. | Took the form of half lion and half man (Lion's head & claws and human body) |
Death should not occur in his palace and outside | He was teared on the Door step of his palace |
Death should not occur during day time or night | God choose Sandhya Kala i.e., when day and night meets (during sun rise and sun set) |
In addition to the Vigraha (Deity) form, Lord Narasimha also appears as the self-manifested Shalagrama-Shila.
There are twenty-four varieties of Narasimha-salagrama: |
(1) Laksmi-narasimha |
(4) Yogananda-narasimha |
(5) Bala-narasimha |
(6) Vidyujjihva-narasimha |
(7) Vibhisana-narasimha |
(8) Adhomukha-narasimha |
(9) Patala-narasimha |
(10) Sarvati-mukha-narasimha |
(11) Raksasa-narasimha |
(12) Vidurarana narasimha |
(13) Kukushi narasimha |
(14) Bhitti-narasimha |
(15) Vijaya-narasimha |
(16) Kapila narasimha |
(17) Jvala-narasimha (3 sub-varieties) |
(20) Maha-jvala-narasimha |
(21) Suddha-narasimha |
(22) Buddha-chakra-narasimha |
(23) Damsthra-karala-narasimha |
(24) Vakra-damshtra-narasimha |
The Narasimha salagrama-shilas' generally have four chakras, but sometimes there
are only two. They also may have a gaping mouth with sharp teeth like
structures. See image of Narasimha salagram above. Here are some descriptions of
four specific Narasimha-shilas:
(1) The Narasimha-salagrama has an elongated mouth, tawny hued, a longish cakra
and a big belly. This stone is suitable for worship by ascetics.
(2) The Laksmi-narasimha-salagrama has a cakra on its left side, is black in
color, and has spots. Its worship makes for bhukti (worldly prosperity) and
mukti (emancipation).
(3) The Maha-jvala-nrsimha-murti-salagrama is thick in chape, blue-black in
color and has a gaping mouth (aperture). This is fit for worship only by
mendicants (mahamuni).
(4) The Kapila-narasimha-salagrama has a large chakra at the place where the
tusk would be located; the color of the stone is tawny, and there can be seen on
the stone the mark of vanamala. This must be worshipped only by celibates (brahmachari-s)
for worldly prosperity (bhukti) or salvation (mukti).
The Moola Mantra of Nrusimhaswamy: